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Week of August 24, 2026

Ki Tavo

כִּי־תָבוֹא

This week’s parsha


Ki Tavo keeps saying one word: today. Today you bring your first fruits. Today you have become a nation. Today Hashem commands you. The parsha walks from a farmer carrying a basket, to giving maaser away, to the whole nation standing between two mountains, to Moshe reminding them of forty years in the desert — and it keeps calling all of it today.

הַיּ֣וֹם הַזֶּ֗ה יְהוָ֨ה אֱלֹהֶ֜יךָ מְצַוְּךָ֧ לַעֲשׂ֛וֹת אֶת־הַחֻקִּ֥ים הָאֵ֖לֶּה וְאֶת־הַמִּשְׁפָּטִ֑ים וְשָׁמַרְתָּ֤ וְעָשִׂ֙יתָ֙ אוֹתָ֔ם בְּכָל־לְבָבְךָ֖ וּבְכָל־נַפְשֶֽׁךָ׃

This very day, Adonoy, your God, commands you to perform these statutes and the laws; you shall observe and perform them wholeheartedly and with your whole being.

Deuteronomy 26:16

This week’s songs


New songs for this parsha — the words of the pesukim and the vorts of the mefarshim below, set to be sung. Paste any of them into Suno with its style line and you have the niggun.

Hayom Hazeh

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Style for Suno

slow soulful yeshiva kumzitz niggun, deep male vocals with rich harmonies, acoustic guitar and soft strings, starts quiet and builds to a powerful heartfelt peak, dveykus, minor key resolving warm

[Intro — spoken plainly, no music yet]

פָּרָשַׁת כִּי־תָבוֹא — the parsha that keeps saying one word: הַיּוֹם. Today.

[Chorus — sung together, slow and warm]

הַיּוֹם הַזֶּה — this very day,

נִהְיֵיתָ לְעָם — you became His nation today.

And Rashi says: every single day,

let the בְּרִית be new as though it started today.

[Verse 1 — clear and steady]

וְלָקַחְתָּ מֵרֵאשִׁית כָּל־פְּרִי הָאֲדָמָה

the first fruit of the land goes in the basket,

up to the place הַשֵּׁם will choose to rest His name,

וְעָנִיתָ וְאָמַרְתָּ — and he says it out loud.

And Rashi brings from Sotah: what is וְעָנִיתָ?

A voice that is not shy and does not hide —

he tells it loud: אֲרַמִּי אֹבֵד אָבִי

and הַשֵּׁם brought us out with a strong hand.

[Chorus — sung together, slow and warm]

הַיּוֹם הַזֶּה — this very day,

נִהְיֵיתָ לְעָם — you became His nation today.

And Rashi says: every single day,

let the בְּרִית be new as though it started today.

[Verse 2 — clear and steady]

And when the basket stands before the מִזְבֵּחַ,

a בַּת קוֹל answers, so the Midrash says —

you brought your בִּכּוּרִים today — you brought them,

and you will merit to bring them next year again.

בִּעַרְתִּי הַקֹּדֶשׁ מִן־הַבַּיִת

I cleared the holy portions from my home,

and gave them to the לֵוִי and the orphan,

then הַשְׁקִיפָה מִמְּעוֹן קָדְשְׁךָ

look down from Your holy place, and bless.

[Chorus — sung together, slow and warm]

הַיּוֹם הַזֶּה — this very day,

נִהְיֵיתָ לְעָם — you became His nation today.

And Rashi says: every single day,

let the בְּרִית be new as though it started today.

[Verse 3 — clear and steady]

On great stones coated white the תּוֹרָה is written,

on הַר גְּרִזִים and עֵיבָל we stand,

six שְׁבָטִים here, six שְׁבָטִים facing,

and every answer — אָמֵן — across the land.

The בְּרָכוֹת and the warning both were spoken,

תַּחַת אֲשֶׁר לֹא־עָבַדְתָּ אֶת־הַשֵּׁם אֱלֹקֶיךָ בְּשִׂמְחָה

it all comes down to serving Him with gladness,

when everything was good and in your hand.

[Chorus — sung together, slow and warm]

הַיּוֹם הַזֶּה — this very day,

נִהְיֵיתָ לְעָם — you became His nation today.

And Rashi says: every single day,

let the בְּרִית be new as though it started today.

[Verse 4 — clear and steady]

וָאוֹלֵךְ אֶתְכֶם אַרְבָּעִים שָׁנָה — I led you forty years,

and your cloak never wore thin upon your frame,

וְלֹא־נָתַן הַשֵּׁם לָכֶם לֵב לָדַעַת

and Rashi says: a heart to know His name,

to recognize the חֶסֶד of the מָקוֹם,

and to hold Him fast.

עַד הַיּוֹם הַזֶּה — until this very day, He says it,

and every day the בְּרִית is new as the last.

[Chorus — sung together, slow and warm]

הַיּוֹם הַזֶּה — this very day,

נִהְיֵיתָ לְעָם — you became His nation today.

And Rashi says: every single day,

let the בְּרִית be new as though it started today.

V'samachta B'chol Hatov

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Style for Suno

lively freilich Jewish wedding-style dance niggun, fast tempo, brass and clarinet, driving rhythm, joyful male vocals with call-and-response, builds to exuberant finish

[Intro — spoken plainly, no music yet]

פָּרָשַׁת כִּי־תָבוֹא! When you come into the land — and the first fruits ripen.

[Chorus — everyone together, fast and joyful]

וְשָׂמַחְתָּ בְכָל־הַטּוֹב

rejoice in all the good!

אֲשֶׁר נָתַן־לְךָ

all the good He gave to you!

[Verse 1 — clear and steady]

The first fig ripens on the tree — into the basket!

Up to the place הַשֵּׁם will choose — carry the basket!

וְלָקַחְתָּ מֵרֵאשִׁית כָּל־פְּרִי הָאֲדָמָה

the first of all the fruit of the ground,

the כֹּהֵן takes it from your hand — set down the basket!

[Chorus — everyone together, fast and joyful]

וְשָׂמַחְתָּ בְכָל־הַטּוֹב

rejoice in all the good!

אֲשֶׁר נָתַן־לְךָ

all the good He gave to you!

[Verse 2 — clear and steady]

Say it out loud: אֲרַמִּי אֹבֵד אָבִי

my father was nearly lost, we were slaves in מִצְרַיִם,

but הַשֵּׁם took us out — בְּיָד חֲזָקָה וּבִזְרֹעַ נְטוּיָה

with a strong and mighty hand,

to a land of milk and honey — so set the basket down!

[Chorus — everyone together, fast and joyful]

וְשָׂמַחְתָּ בְכָל־הַטּוֹב

rejoice in all the good!

אֲשֶׁר נָתַן־לְךָ

all the good He gave to you!

[Verse 3 — clear and steady]

הַיּוֹם! הַיּוֹם! This very day —

אֶת־הַשֵּׁם הֶאֱמַרְתָּ הַיּוֹם

you declared הַשֵּׁם your God today!

And He declared you His treasure —

לְעַם סְגֻלָּה — His treasured nation, today!

[Chorus — everyone together, fast and joyful]

וְשָׂמַחְתָּ בְכָל־הַטּוֹב

rejoice in all the good!

אֲשֶׁר נָתַן־לְךָ

all the good He gave to you!

[Verse 4 — clear and steady]

On great white stones the תּוֹרָה stands,

גְּרִזִים and עֵיבָל across the land,

six and six and the answer — אָמֵן! —

וְשָׂמַחְתָּ — rejoice with all you have in hand!

[Chorus — everyone together, fast and joyful]

וְשָׂמַחְתָּ בְכָל־הַטּוֹב

rejoice in all the good!

אֲשֶׁר נָתַן־לְךָ

all the good He gave to you!

Ki Savo El Ha'aretz (The Maggid)

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Style for Suno

spoken word storytelling over soft acoustic Jewish folk backing, deep warm male narrator voice like a maggid telling a story, gentle guitar and strings underneath, with a heartfelt SUNG chorus in warm male vocals between sections, kumzitz atmosphere, unhurried

[Spoken Word — warm unhurried storyteller over soft guitar]

This week's parsha — פָּרָשַׁת כִּי־תָבוֹא. When you come into the land. Listen to what happens.

[Chorus — sung, warm and heartfelt]

כִּי־תָבוֹא אֶל־הָאָרֶץ

when you come into the land,

אֲשֶׁר הַשֵּׁם אֱלֹקֶיךָ נֹתֵן לְךָ

that הַשֵּׁם places in your hand.

[Spoken Word — warm unhurried storyteller over soft guitar]

Picture a farmer, early in the morning, walking the rows of his orchard. And there it is — the first fig of the season. The Mishnah in Bikkurim describes it: he ties a reed-rope around it and says — הֲרֵי אֵלּוּ בִּכּוּרִים. — let these be בִּכּוּרִים. When it ripens he lays it in a basket and goes up — up to the place הַשֵּׁם has chosen. The כֹּהֵן takes the basket, sets it before the מִזְבֵּחַ, and now the farmer must speak. Out loud — וְעָנִיתָ וְאָמַרְתָּ — and Rashi brings from Sotah that it means a raised voice. And what does he say? A whole history in five פְּסוּקִים: אֲרַמִּי אֹבֵד אָבִי. My father was almost destroyed. We went down to מִצְרַיִם few in number. They worked us, they broke us, we cried out — and הַשֵּׁם heard, and took us out — בְּיָד חֲזָקָה וּבִזְרֹעַ נְטוּיָה — with a strong hand and an outstretched arm, and brought us here, to a land flowing with milk and honey. And now — הִנֵּה הֵבֵאתִי — see, I have brought the first of the fruit of the land that You gave me.

[Chorus — sung, warm and heartfelt]

כִּי־תָבוֹא אֶל־הָאָרֶץ

when you come into the land,

אֲשֶׁר הַשֵּׁם אֱלֹקֶיךָ נֹתֵן לְךָ

that הַשֵּׁם places in your hand.

[Spoken Word — warm unhurried storyteller over soft guitar]

In the third year, the house gets cleared. Every tithe goes where it belongs — the לֵוִי, the גֵּר, the orphan, the widow — and then a man stands and makes an accounting out loud: בִּעַרְתִּי הַקֹּדֶשׁ מִן־הַבַּיִת — I have cleared the holy portions out of my house, it all went where it belongs. I did not eat it in mourning, I did not forget. And then he turns the accounting into a תְּפִלָּה: הַשְׁקִיפָה מִמְּעוֹן קָדְשְׁךָ — look down from Your holy dwelling, and bless Your people. And then the parsha says a word it will not stop saying: הַיּוֹם. Today. This very day הַשֵּׁם commands you. Today — you declared Him your God. Today — He declared you His treasure, לְעַם סְגֻלָּה. And Rashi says: every single day it should be in your eyes like the day you entered the בְּרִית.

[Chorus — sung, warm and heartfelt]

כִּי־תָבוֹא אֶל־הָאָרֶץ

when you come into the land,

אֲשֶׁר הַשֵּׁם אֱלֹקֶיךָ נֹתֵן לְךָ

that הַשֵּׁם places in your hand.

[Spoken Word — warm unhurried storyteller over soft guitar]

Now מֹשֶׁה looks across the יַרְדֵּן. When you cross, he says, raise up great stones and coat them with plaster, and write on them all the words of this תּוֹרָה. Build a מִזְבֵּחַ of whole stones — no iron has touched them — and rejoice. And then, the scene the parsha is famous for: six שְׁבָטִים standing on הַר גְּרִזִים, six on הַר עֵיבָל, the לְוִיִּם in the valley between. A voice calls out across the valley — and the whole nation, every man, answers: אָמֵן. The בְּרָכוֹת are read. And then the תּוֹכָחָה — long, and hard, and honest. And in the middle of it, one pasuk explains everything: תַּחַת אֲשֶׁר לֹא־עָבַדְתָּ אֶת־הַשֵּׁם אֱלֹקֶיךָ בְּשִׂמְחָה — because you did not serve הַשֵּׁם with joy, when you had everything.

[Chorus — sung, warm and heartfelt]

כִּי־תָבוֹא אֶל־הָאָרֶץ

when you come into the land,

אֲשֶׁר הַשֵּׁם אֱלֹקֶיךָ נֹתֵן לְךָ

that הַשֵּׁם places in your hand.

[Spoken Word — warm unhurried storyteller over soft guitar]

And at the end, מֹשֶׁה gathers them and points backwards. You saw it yourselves, he says. The wonders in מִצְרַיִם. Forty years in the מִדְבָּרוָאוֹלֵךְ אֶתְכֶם אַרְבָּעִים שָׁנָה — and your clothes never wore out, and the shoe never wore off your foot. And Rashi says on וְלֹא־נָתַן הַשֵּׁם לָכֶם לֵב לָדַעַת — a heart to know — that it means to recognize the חֶסֶד of the מָקוֹם, and to hold fast to Him. Keep the words of this בְּרִית, מֹשֶׁה finishes — so that you succeed in everything you do.

[Chorus — sung, warm and heartfelt]

כִּי־תָבוֹא אֶל־הָאָרֶץ

when you come into the land,

אֲשֶׁר הַשֵּׁם אֱלֹקֶיךָ נֹתֵן לְךָ

that הַשֵּׁם places in your hand.

With a Mighty Hand (The Anthem)

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Style for Suno

anthemic stadium rock, driving electric guitars and big drums, quiet intimate first verse building to a massive soaring singalong chorus, powerful passionate male lead vocal with wall-of-sound male backing vocals on the chorus, emotional bridge that drops to near silence then explodes, epic finish

[Intro — spoken plainly, no music yet]

פָּרָשַׁת כִּי־תָבוֹא. When you come into the land — this is what you say.

[Verse 1 — quiet]

I walked out to my orchard

and the first fruit caught the sun.

The Mishnah says you tie a reed around it —

this one, הַשֵּׁם, this one is Yours.

I laid it in a basket,

I carried it up the road,

and standing in the place You chose,

I said it loud, the story that we know:

[Chorus — big]

אֲרַמִּי אֹבֵד אָבִי

they tried to wipe my father out!

But You heard us and You brought us out —

בְּיָד חֲזָקָה וּבִזְרֹעַ נְטוּיָה

with a mighty hand and an outstretched arm!

הִנֵּה הֵבֵאתִי — here, I have brought

the very first of everything You gave —

it all came from Your hand!

[Verse 2 — building]

הַיּוֹם הַזֶּה — this very day,

You called us Yours and we called You ours.

Not yesterday, not far away —

today, today, today.

[Chorus — big]

אֲרַמִּי אֹבֵד אָבִי

they tried to wipe my father out!

But You heard us and You brought us out —

בְּיָד חֲזָקָה וּבִזְרֹעַ נְטוּיָה

with a mighty hand and an outstretched arm!

הִנֵּה הֵבֵאתִי — here, I have brought

the very first of everything You gave —

it all came from Your hand!

[Bridge — near silence, then explodes]

And when the blessings and the warnings both were spoken,

one line held the reason it all stands or it all breaks:

did you serve Him with joy —

בְּשִׂמְחָה וּבְטוּב לֵבָב

with joy and a good heart, when you had it all?

[Final Chorus — huge]

וְשָׂמַחְתָּ בְכָל־הַטּוֹב

so rejoice in all the good!

Rejoice in all the good He gave you —

it all came from His hand!

It all came from Your hand!

The parsha in brief


A farmer walks into his orchard and sees the first fig of the season has ripened. From that first fruit a whole procession grows: he lays it in a basket, brings it up to the place Hashem has chosen, and hands it to the kohen. And then he must speak — out loud, Rashi says, in a raised voice — a short history of his whole people: an Aramite tried to destroy my father, we went down to Mitzrayim few in number, we were worked and oppressed, we cried out, and Hashem brought us out with a strong hand and gave us this land. Only then does he set down the basket, bow, and rejoice in all the good — together with the levi and the ger at his side.

The parsha then turns to the third-year accounting: every tithe cleared out of the house and given where it belongs — to the levi, the ger, the orphan and the widow — and a declaration before Hashem that it was all done properly, ending with a request: look down from Your holy dwelling and bless Your people. Then comes the smallest and largest word in the parsha — hayom, today. This very day Hashem commands you; today you have distinguished Him, and today He has distinguished you to be His treasured people.

Instructions follow for the day Yisroel crosses the Yardein: raise great stones, coat them with plaster, and write the whole Torah on them; build a mizbeach of whole stones untouched by iron and rejoice there. Then the nation splits across two mountains — six shevatim on Har Gerizim, six on Har Eival, the levi'im between them — and to each declaration called out across the valley, the entire people answers Amen. The brachos are spoken, and then the long tochacha, unsparing, with one pasuk in its middle giving the reason: because you did not serve Hashem with joy and gladness of heart when you had everything.

Moshe closes by pointing backwards: you saw what Hashem did in Mitzrayim with your own eyes. Forty years in the midbar — and your clothes never wore out on you, and your shoe never wore out on your foot. Sichon and Og came out to fight and fell. Keep the words of this bris, he ends, so that you succeed in everything you do.

At the Shabbos table


  1. What did the farmer carry his first fruits in?
  2. How many tribes stood on each mountain?
  3. Rashi says every day should feel like which day?

Answers

  1. A basket.
  2. Six on Har Gerizim and six on Har Eival.
  3. The day we became Hashem's nation — today.

“bring the first-ripened fruits (bikkurim) of your orchard to the Holy Temple, and declare your gratitude for all that G‑d has done for you.”

The whole parsha, aliyah by aliyah


All seven aliyos, in order, with the verse ranges as they are leined. The account of what happens stays to what the pesukim say; anything that explains why is quoted below.

  1. 1.The first fruits

    Deuteronomy 26:1-26:11

    A farmer takes the first ripe fruit of his land, puts it in a basket and brings it to the kohen, who sets it down before the mizbeach. Then he speaks: an Aramite tried to destroy my forefather, he went down to Mitzrayim as a small family, we were treated badly and made to work, we cried out, Hashem heard us and took us out with a strong hand — and here is the first of the fruit of the land He gave me. He finishes by rejoicing over everything he has been given, together with the levi and the ger living among him.

    וְעַתָּ֗ה הִנֵּ֤ה הֵבֵ֙אתִי֙ אֶת־רֵאשִׁית֙ פְּרִ֣י הָאֲדָמָ֔ה אֲשֶׁר־נָתַ֥תָּה לִּ֖י יְהוָ֑ה וְהִנַּחְתּ֗וֹ לִפְנֵי֙ יְהוָ֣ה אֱלֹהֶ֔יךָ וְהִֽשְׁתַּחֲוִ֔יתָ לִפְנֵ֖י יְהוָ֥ה אֱלֹהֶֽיךָ׃

    And now, see! I have brought the first of the fruits of the soil that You have given me Adonoy.’’ And you shall then place it before Adonoy, your God, and you will prostrate yourself in the presence of Adonoy, your God.

    Deuteronomy 26:10
  2. 2.Clearing out the tithes

    Deuteronomy 26:12-26:15

    In the third year, once all the tithes have been given to the levi, the ger, the orphan and the widow, a person declares before Hashem that he has cleared everything sacred out of his house and given it away properly, that he did not eat from it while mourning or while tamei, and that he has listened. He ends by asking Hashem to look down from His holy dwelling and bless His people and the land.

    הַשְׁקִיפָה֩ מִמְּע֨וֹן קָדְשְׁךָ֜ מִן־הַשָּׁמַ֗יִם וּבָרֵ֤ךְ אֶֽת־עַמְּךָ֙ אֶת־יִשְׂרָאֵ֔ל וְאֵת֙ הָאֲדָמָ֔ה אֲשֶׁ֥ר נָתַ֖תָּה לָ֑נוּ כַּאֲשֶׁ֤ר נִשְׁבַּ֙עְתָּ֙ לַאֲבֹתֵ֔ינוּ אֶ֛רֶץ זָבַ֥ת חָלָ֖ב וּדְבָֽשׁ׃ (ס)

    View, from Your sacred residence, from the heavens, and bless Your people, Yisroel and the soil which You have given us, as You swore to our forefathers, a land flowing with milk and honey.’’

    Deuteronomy 26:15
  3. 3.Today, both ways

    Deuteronomy 26:16-26:19

    This very day, Moshe says, Hashem commands you to keep these laws with your whole heart. Then comes a pair of statements that mirror each other: today you have distinguished Hashem to be your God and to walk in His ways, and today Hashem has distinguished you to be His treasured people, set above all the nations for praise and glory.

    וַֽיהוָ֞ה הֶאֱמִֽירְךָ֣ הַיּ֗וֹם לִהְי֥וֹת לוֹ֙ לְעַ֣ם סְגֻלָּ֔ה כַּאֲשֶׁ֖ר דִּבֶּר־לָ֑ךְ וְלִשְׁמֹ֖ר כָּל־מִצְוֺתָֽיו׃

    And Adonoy has distinguished you today to be for Him a treasured people as He said to you, and to guard all His commandments.

    Deuteronomy 26:18
  4. 4.Stones, plaster, and an altar

    Deuteronomy 27:1-27:10

    Moshe and the elders give instructions for the day they cross the Yardein: set up large stones, coat them with plaster, and write all the words of this Torah on them. On Har Eival they are to build an altar of whole stones untouched by iron, bring offerings and rejoice. Then Moshe and the kohanim turn to the people and tell them to be quiet and listen — today you have become a people to Hashem.

    וַיְדַבֵּ֤ר מֹשֶׁה֙ וְהַכֹּהֲנִ֣ים הַלְוִיִּ֔ם אֶ֥ל כָּל־יִשְׂרָאֵ֖ל לֵאמֹ֑ר הַסְכֵּ֤ת ׀ וּשְׁמַע֙ יִשְׂרָאֵ֔ל הַיּ֤וֹם הַזֶּה֙ נִהְיֵ֣יתָֽ לְעָ֔ם לַיהוָ֖ה אֱלֹהֶֽיךָ׃

    Moshe and the kohanim-Levi’im addressed all of Yisroel, to say, ‘‘Take heed and accept, Yisroel! [On] this day you have become a people to Adonoy, your God.

    Deuteronomy 27:9
  5. 5.Two mountains, and the answering

    Deuteronomy 27:11-28:6

    Six shevatim stand on Har Gerizim for the blessing and six on Har Eival for the curse, with the levi'im between them calling out to every man of Yisroel. Twelve declarations follow, each naming something done in secret — an idol hidden away, dishonouring a father or mother, moving a neighbour's boundary, misleading someone who cannot see, twisting justice for the convert, the orphan and the widow, striking a fellow in secret, taking a bribe to kill — and after each one the whole nation answers Amen. Then the blessings begin: blessed in the city and in the field, blessed coming in and going out.

    אָר֗וּר אֲשֶׁ֧ר לֹא־יָקִ֛ים אֶת־דִּבְרֵ֥י הַתּוֹרָֽה־הַזֹּ֖את לַעֲשׂ֣וֹת אוֹתָ֑ם וְאָמַ֥ר כָּל־הָעָ֖ם אָמֵֽן׃ (פ)

    ‘Cursed is whoever does not uphold the statements of this Torah to perform them;’ and the entire people will say, Amein.

    Deuteronomy 27:26
  6. 6.The blessings, and the tochacha

    Deuteronomy 28:7-28:69

    The blessings continue at length — enemies scattered, storehouses full, a holy people that the nations will see and fear. Then the parsha turns, and the great tochacha runs for the rest of the aliyah: what will come if the covenant is abandoned, described in unsparing detail through siege, exile and dispersion. One pasuk in the middle gives the reason, and it is not what a reader expects: all this, because you did not serve Hashem with joy and gladness of heart when you had everything. The aliyah closes by naming these the words of the covenant made in the land of Moav.

    תַּ֗חַת אֲשֶׁ֤ר לֹא־עָבַ֙דְתָּ֙ אֶת־יְהוָ֣ה אֱלֹהֶ֔יךָ בְּשִׂמְחָ֖ה וּבְט֣וּב לֵבָ֑ב מֵרֹ֖ב כֹּֽל׃

    Since you did not serve Adonoy, your God, with joy and goodheartedness, in total affluence.

    Deuteronomy 28:47
  7. 7.Forty years, and a heart to know

    Deuteronomy 29:1-29:8

    Moshe gathers everyone and points back: you saw what Hashem did in Mitzrayim with your own eyes, the great signs and wonders. And yet, he says, Hashem did not give you a heart to know, or eyes to see, or ears to hear, until this day. Forty years in the wilderness, and your clothing did not wear out on you and your shoe did not wear out on your foot; you ate no bread and drank no wine, so that you would know that He is your God. Sichon and Og came out to fight and were struck down, and their land was given to Reuven, Gad and half of Menashe. Keep the words of this covenant, he ends, so that you will succeed in everything you do.

    וָאוֹלֵ֥ךְ אֶתְכֶ֛ם אַרְבָּעִ֥ים שָׁנָ֖ה בַּמִּדְבָּ֑ר לֹֽא־בָל֤וּ שַׂלְמֹֽתֵיכֶם֙ מֵעֲלֵיכֶ֔ם וְנַֽעַלְךָ֥ לֹֽא־בָלְתָ֖ה מֵעַ֥ל רַגְלֶֽךָ׃

    I have led you forty years in the wilderness, your garments have not worn out on you and your shoes have not worn out on your feet.

    Deuteronomy 29:4

From the mefarshim


Every one of these is the mefaresh’s own words, fetched and checked — not a summary.

  1. 1.Rashi — every day is today

    היום הזה נהיית לעם. בְּכָל יוֹם יִהְיוּ בְעֵינֶיךָ כְּאִלּוּ הַיּוֹם בָּאתָ עִמּוֹ בַּבְּרִית (ברכות ס"ג):

    היום הזה נהיית לעם THIS DAY YOU HAVE BECOME THE PEOPLE [OF THE LORD YOUR GOD] — On each day it should appear to you as though it were “today” that you have entered the covenant with him (Berachot 63b).

    Rashi on Deuteronomy 27:9:2

  2. 2.Sforno — what the covenant was

    היום הזה, that You entered into the covenant with him. The “covenant” comprised the undertaking by Israel to keep G’d’s statutes as something that would ensure their welfare, something He had not done for any other nation.

    Sforno on Deuteronomy 26:16:1

  3. 3.Rashi — the bracha the farmer gets

    ושמרת ועשית אותם. בַּת קוֹל מְבָרַכְתּוֹ — הֵבֵאתָ בִכּוּרִים הַיּוֹם, תִּזְכֶּה לְשָׁנָה הַבָּאָה (שם):

    ושמרת ועשית אותם THOU SHALT THEREFORE KEEP AND DO THEM — A heavenly voice (בת קול) pronounces by these words a blessing upon him (the worshipper): “You have brought the first fruits today — you will be privileged to do so next year, too!” (Midrash Tanchuma, Ki Tavo 1).

    Rashi on Deuteronomy 26:16:2

  4. 4.Rashi — what a heart to know means

    ולא נתן ה' לכם לב לדעת. לְהַכִּיר אֶת חַסְדֵי הַקָּבָּ"ה וְלִדַּבֵּק בּוֹ:

    ולא נתן ה' לכם לב לדעת YET THE LORD HATH NOT GIVEN YOU A HEART TO KNOW — i.e. to understand the loving-kindnesses of the Omnipresent and to cleave unto Him.

    Rashi on Deuteronomy 29:3:1

  5. 5.The Mishnah — how bikkurim are set aside

    כֵּיצַד מַפְרִישִׁין הַבִּכּוּרִים. יוֹרֵד אָדָם בְּתוֹךְ שָׂדֵהוּ וְרוֹאֶה תְּאֵנָה שֶׁבִּכְּרָה, אֶשְׁכּוֹל שֶׁבִּכֵּר, רִמּוֹן שֶׁבִּכֵּר, קוֹשְׁרוֹ בְגֶמִי, וְאוֹמֵר, הֲרֵי אֵלּוּ בִּכּוּרִים. רַבִּי שִׁמְעוֹן אוֹמֵר, אַף עַל פִּי כֵן חוֹזֵר וְקוֹרֵא אוֹתָם בִּכּוּרִים מֵאַחַר שֶׁיִּתָּלְשׁוּ מִן הַקַּרְקָע:

    How does one set aside bikkurim? A man goes down into his field, he sees a fig that ripened, or a cluster of grapes that ripened, or a pomegranate that ripened, he ties a reed-rope around it and says: “Let these be bikkurim.” Rabbi Shimon says: even so, he must again designate them as bikkurim after they have been plucked from the soil.

    Mishnah Bikkurim 3:1

Vorts & shmuessen on this parsha


Good vorts and shmuessen on this parsha from around the Torah world — a taste of each, and the link to learn it properly. Every excerpt is verbatim, checked against the page itself.

No AI writes Torah here — every pasuk, Rashi and Midrash is fetched word-for-word from Sefaria and checked before it prints. Read exactly how.

Texts from Sefaria — Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934 (Public Domain) · Eliyahu Munk, HaChut Hameshulash (CC-BY) · Torat Emet 357 (Public Domain) · Mishnah Yomit by Dr. Joshua Kulp (CC-BY) · Tanach with Ta'amei Hamikra (Public Domain) · Metsudah Chumash, Metsudah Publications, 2009 (CC-BY)